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I would like to understand here on the page 9, why there is unique with as well as the 1st and 3rd equations below it. Also, I do not follow why there is such a canonical representation and why it commutes as I suppose.
I have been meaning to carefully read this paper for a long time but it is sooo hard. Maybe it's because it's too late but the whole of Observation 3.11 makes no sense to me. If you'd like a reading buddy, we could schedule a call or something.
In the meantime I am pinging @Jason Parker who corrected one of the results in this paper (5.1 I think), and hence might be able to help you. (Sorry if that is not appreciated Jason.)
Whatever is being explained in the last paragraph of Observation 3.11 is something standard that must be explained more clearly somewhere else (maybe in Linton's original paper, I have not read it).
For what it's worth, I think the "canonical diagram" being referred to is the diagram of all maps from free algebras to (because this is what is involved in proving that a subcategory is dense, if dense means what I think it means). I actually do not understand what the role of the canonical presentation is in the argument at all, except to introduce .
The claim about and equations like are just facts about what happens whenever you have an adjunction , and consider morphisms and that correspond under the adjunction.
I'm confused by "Observe that " -- it seems to me that they are not equal (since consists of some kind of words, while already has a composition operation) but I could well be misunderstanding something.
This is the reply of Jiri Rosicky to our problem: The presentation is a standard split coequalizer (see, for example, MacLane's book). Then, exists because the presentation is a coequalizer. My remark: If nothing else, it is such a brief explanation!
Though my comment may be considered as a joke, I would still like to see an explanation of it. I would like to know why it is a coequalizer and step by step explanation of the uniqueness and existence of as given here for being there. In particular, what is ?